Democratic centralism (20TH CENTURY)

Theory of Communist Party organization.

Power in Communist Parties was derived from the rank and file, but it could and should then be used to preserve disciplined orthodoxy.

In practice this meant that central despotism over the membership could be justified by reference to the consent of those thus subjected.

It is now of largely historical interest, though survives as a term of political abuse.

Also see: bolshevism

Tom Bottomore, A Dictionary of Marxist Thought, 2nd edn (Oxford, 1991)

In practice

In party meetings, a motion (new policy or amendment, goal, plan or any other kind of political question) is proposed. After a period of debate, a vote is taken. If one vote clearly wins (gaining a share of 60% or above among two options, for example) all party members are expected to follow that decision, and not continue propagandizing or otherwise working against it, aiming to act in unity. In the development of socialism in the Soviet Union and China, it was largely taken up in response to dramatic developments and violence which required faster mechanisms of decision-making. A constellation of practices surround this in order to encourage participation and debate, such as Don’t Blame the Speaker.[4]

Vladimir Lenin’s conception and practice

The doctrine of democratic centralism served as one of the sources of the split between the Bolsheviks and the Mensheviks. The Mensheviks supported a looser party discipline within the Russian Social Democratic Labour Party in 1903 as did Leon Trotsky, in Our Political Tasks,[5] although Trotsky joined ranks with the Bolsheviks in 1917.The text What Is to Be Done? from 1902 is popularly seen as the founding text of democratic centralism. At this time, democratic centralism was generally viewed as a set of principles for the organizing of a revolutionary workers’ party. However, Vladimir Lenin’s model for such a party, which he repeatedly discussed as being “democratic centralist”, was the German Social Democratic Party, inspired by remarks made by the social democrat Jean Baptista von Schweitzer. Lenin described democratic centralism as consisting of “freedom of discussion, unity of action”.[1]

The Sixth Party Congress of the Russian Social-Democratic Labour Party (Bolsheviks) held at Petrograd between 26 July and 3 August 1917 defined democratic centralism as follows:

  1. That all directing bodies of the Party, from top to bottom, shall be elected.
  2. That Party bodies shall give periodical accounts of their activities to their respective Party organizations.
  3. That there shall be strict Party discipline and the subordination of the minority to the majority.
  4. That all decisions of higher bodies shall be absolutely binding on lower bodies and on all Party members.[6]

After the successful consolidation of power by the Communist Party following the October Revolution and the Russian Civil War, the Bolshevik leadership, including Lenin, instituted a ban on factions in the party as Resolution No. 12 of the 10th Party Congress in 1921. It was passed in the morning session on 16 March 1921.[7] Trotskyists sometimes claim that this ban was intended to be temporary, but there is no language in the discussion at the 10th Party Congress suggesting such.[8]

The Group of Democratic Centralism was a group in the Soviet Communist Party who advocated different concepts of party democracy.

Arguments for

In On Party Unity, Lenin argued that democratic centralism prevents factionalism. He argued that factionalism leads to less friendly relations among members and that it can be exploited by enemies of the party.

By the Brezhnev period, democratic centralism was described in the 1977 Soviet Constitution as a principle for organizing the state: “The Soviet state is organized and functions on the principle of democratic centralism, namely the electiveness of all bodies of state authority from the lowest to the highest, their accountability to the people, and the obligation of lower bodies to observe the decisions of higher ones”. Democratic centralism combines central leadership with local initiative and creative activity and with the responsibility of each state body and official for the work entrusted to them.

Soviet practice

For much of the time between the era of Joseph Stalin and the 1980s, the principle of democratic centralism meant that the Supreme Soviet, while nominally vested with great lawmaking powers, did little more than approve decisions already made at the highest levels of the Communist Party. When the Supreme Soviet was not in session, the Presidium of the Supreme Soviet performed its ordinary functions. Nominally, if such decrees were not ratified by the full Supreme Soviet, they were considered revoked. However, ratification was usually a mere formality, though occasionally even this formality was not observed.[9] Thus, decisions made by the Party’s top leaders de facto had the force of law.

The democratic centralist principle extended to elections in the Soviet Union. All Communist countries were—either de jure or de facto—one-party states. In most cases, the voters were presented with a single list of unopposed candidates,[10] which usually won 90 percent or more of the vote.[10] In some countries, those who did not vote for the lone candidate on the ballot could face serious reprisals.

One thought on “Democratic centralism (20TH CENTURY)

  1. Noah Chreene says:

    An interesting discussion is worth comment. I think that you should write more on this topic, it might not be a taboo subject but generally people are not enough to speak on such topics. To the next. Cheers

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